My Winter on the Nile by Charles Dudley Warner

My Winter on the Nile by Charles Dudley Warner

Author:Charles Dudley Warner [Warner, Charles Dudley]
Language: eng
Format: epub
Tags: Nonfiction, Religion & Spirituality, New Age, History, Fiction & Literature
ISBN: 9781465593542
Google: Mjw2rgEACAAJ
Publisher: Library of Alexandria
Published: 2021-02-24T05:00:00+00:00


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CHAPTER XX.—ON THE BORDERS OF THE DESERT.

IN PASSING the First Cataract of the Nile we pass an ancient boundary line; we go from the Egypt of old to the Ethiopia of old; we go from the Egypt proper of to-day, into Nubia. We find a different country, a different river; the people are of another race; they have a different language. We have left the mild, lazy, gentle fellaheen—a mixed lot, but in general of Arabic blood—and come to Barâbra, whose district extends from Philæ to the Second Cataract, a freer, manlier, sturdier people altogether. There are two tribes of them, the Kendos and the Nooba; each has its own language.

Philæ was always the real boundary line, though the Pharaohs pushed their frontier now and again, down towards the Equator, and built temples and set up their images, as at Aboo Simbel, as at Samneh, and raked the south land for slaves and ivory, concubines and gold. But the Ethiopians turned the tables now and again, and conquered Egypt, and reigned in the palaces of the Pharaohs, taking that title even, and making their names dreaded as far as Judea and Assyria.

The Ethiopians were cousins indeed of the old Egyptians, and of the Canaanites, for they were descendants of Cush, as the Egyptians were of Mizriam, and the Canaanites were of Canaan; three of the sons of Ham. The Cushites, or Ethiops, although so much withdrawn from the theater of history, have done their share of fighting—the main business of man hitherto. Besides quarrels with their own brethren, they had often the attentions of the two chief descendants of Shem,—the Jews and the Arabs; and after Mohammed's coming, the Arabs descended into Nubia and forced the inhabitants into their religion at the point of the sword. Even the sons of Japhet must have their crack at these children of the “Sun-burned.” It was a Roman prefect who, to avenge an attack on Svene by a warlike woman, penetrated as far south as El Berkel (of the present day), and overthrew Candace the Queen of the Ethiopians in Napata, her capital; the large city, also called Meroë, of which Herodotus heard such wonders.

Beyond Ethiopia lies the vast, black cloud of Negroland. These negroes, with the crisp, woolly hair, did not descend from anybody, according to the last reports; neither from Shem, Ham nor Japhet. They have no part in the royal house of Noah. They are left out in the heat. They are the puzzle of ethnologists, the mystery of mankind. They are the real aristocracy of the world, their origin being lost in the twilight of time; no one else can trace his descent so far back and come to nothing. M. Lenormant says the black races have no tradition of the Deluge. They appear to have been passed over altogether, then. Where were they hidden? When we first know Central Africa they are there. Where did they come from? The great effort of ethnologists is to get them dry-shod round the Deluge, since derivation from Noah is denied them.



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